No.56
test
No.620
test
No.992
lol
No.1072
𝓑𝓮𝓯𝓸𝓻𝓮 𝓾𝓼 𝓽𝓱𝓮𝓻𝓮 𝓲𝓼 𝓬𝓮𝓻𝓽𝓪𝓲𝓷𝓵𝔂 𝓵𝓮𝓯𝓽 𝓸𝓷𝓵𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰; 𝓫𝓾𝓽 𝓽𝓱𝓪𝓽 𝔀𝓱𝓲𝓬𝓱 𝓼𝓽𝓻𝓾𝓰𝓰𝓵𝓮𝓼 𝓪𝓰𝓪𝓲𝓷𝓼𝓽 𝓽𝓱𝓲𝓼 𝓯𝓵𝓸𝔀𝓲𝓷𝓰 𝓪𝔀𝓪𝔂 𝓲𝓷𝓽𝓸 𝓷𝓸𝓽𝓱𝓲𝓷𝓰, 𝓷𝓪𝓶𝓮𝓵𝔂 𝓸𝓾𝓻 𝓷𝓪𝓽𝓾𝓻𝓮, 𝓲𝓼 𝓲𝓷𝓭𝓮𝓮𝓭 𝓳𝓾𝓼𝓽 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵-𝓽𝓸-𝓵𝓲𝓿𝓮 𝔀𝓱𝓲𝓬𝓱 𝔀𝓮 𝓸𝓾𝓻𝓼𝓮𝓵𝓿𝓮𝓼 𝓪𝓻𝓮, 𝓳𝓾𝓼𝓽 𝓪𝓼 𝓲𝓽 𝓲𝓼 𝓸𝓾𝓻 𝔀𝓸𝓻𝓵𝓭. 𝓣𝓱𝓪𝓽 𝔀𝓮 𝓪𝓫𝓱𝓸𝓻 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼 𝓼𝓸 𝓶𝓾𝓬𝓱 𝓲𝓼 𝓼𝓲𝓶𝓹𝓵𝔂 𝓪𝓷𝓸𝓽𝓱𝓮𝓻 𝔀𝓪𝔂 𝓸𝓯 𝓼𝓪𝔂𝓲𝓷𝓰 𝓽𝓱𝓪𝓽 𝔀𝓮 𝔀𝓲𝓵𝓵 𝓵𝓲𝓯𝓮 𝓼𝓸 𝓶𝓾𝓬𝓱, 𝓪𝓷𝓭 𝓽𝓱𝓪𝓽 𝔀𝓮 𝓪𝓻𝓮 𝓷𝓸𝓽𝓱𝓲𝓷𝓰 𝓫𝓾𝓽 𝓽𝓱𝓲𝓼 𝔀𝓲𝓵𝓵 𝓪𝓷𝓭 𝓴𝓷𝓸𝔀 𝓷𝓸𝓽𝓱𝓲𝓷𝓰 𝓫𝓾𝓽 𝓲𝓽 𝓪𝓵𝓸𝓷𝓮. 𝓑𝓾𝓽 𝔀𝓮 𝓷𝓸𝔀 𝓽𝓾𝓻𝓷 𝓸𝓾𝓻 𝓰𝓵𝓪𝓷𝓬𝓮 𝓯𝓻𝓸𝓶 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓷𝓮𝓮𝓭𝔂 𝓪𝓷𝓭 𝓹𝓮𝓻𝓹𝓵𝓮𝔁𝓮𝓭 𝓷𝓪𝓽𝓾𝓻𝓮 𝓽𝓸 𝓽𝓱𝓸𝓼𝓮 𝔀𝓱𝓸 𝓱𝓪𝓿𝓮 𝓸𝓿𝓮𝓻𝓬𝓸𝓶𝓮 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭, 𝓲𝓷 𝔀𝓱𝓸𝓶 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓱𝓪𝓿𝓲𝓷𝓰 𝓻𝓮𝓪𝓬𝓱𝓮𝓭 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓼𝓮𝓵𝓯𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮, 𝓱𝓪𝓼 𝓯𝓸𝓾𝓷𝓭 𝓲𝓽𝓼𝓮𝓵𝓯 𝓪𝓰𝓪𝓲𝓷 𝓲𝓷 𝓮𝓿𝓮𝓻𝔂𝓽𝓱𝓲𝓷𝓰, 𝓪𝓷𝓭 𝓽𝓱𝓮𝓷 𝓯𝓻𝓮𝓮𝓵𝔂 𝓭𝓮𝓷𝓲𝓮𝓭 𝓲𝓽𝓼𝓮𝓵𝓯, 𝓪𝓷𝓭 𝔀𝓱𝓸 𝓽𝓱𝓮𝓷 𝓶𝓮𝓻𝓮𝓵𝔂 𝔀𝓪𝓲𝓽 𝓽𝓸 𝓼𝓮𝓮 𝓽𝓱𝓮 𝓵𝓪𝓼𝓽 𝓽𝓻𝓪𝓬𝓮 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓿𝓪𝓷𝓲𝓼𝓱 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓫𝓸𝓭𝔂 𝓽𝓱𝓪𝓽 𝓲𝓼 𝓪𝓷𝓲𝓶𝓪𝓽𝓮𝓭 𝓫𝔂 𝓽𝓱𝓪𝓽 𝓽𝓻𝓪𝓬𝓮. 𝓣𝓱𝓮𝓷, 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓻𝓮𝓼𝓽𝓵𝓮𝓼𝓼 𝓹𝓻𝓮𝓼𝓼𝓾𝓻𝓮 𝓪𝓷𝓭 𝓮𝓯𝓯𝓸𝓻𝓽; 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓬𝓸𝓷𝓼𝓽𝓪𝓷𝓽 𝓽𝓻𝓪𝓷𝓼𝓲𝓽𝓲𝓸𝓷 𝓯𝓻𝓸𝓶 𝓭𝓮𝓼𝓲𝓻𝓮 𝓽𝓸 𝓪𝓹𝓹𝓻𝓮𝓱𝓮𝓷𝓼𝓲𝓸𝓷 𝓪𝓷𝓭 𝓯𝓻𝓸𝓶 𝓳𝓸𝔂 𝓽𝓸 𝓼𝓸𝓻𝓻𝓸𝔀; 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓷𝓮𝓿𝓮𝓻-𝓼𝓪𝓽𝓲𝓼𝓯𝓲𝓮𝓭 𝓪𝓷𝓭 𝓷𝓮𝓿𝓮𝓻-𝓭𝔂𝓲𝓷𝓰 𝓱𝓸𝓹𝓮 𝓽𝓱𝓪𝓽 𝓬𝓸𝓷𝓼𝓽𝓲𝓽𝓾𝓽𝓮𝓼 𝓽𝓱𝓮 𝓵𝓲𝓯𝓮-𝓭𝓻𝓮𝓪𝓶 𝓸𝓯 𝓽𝓱𝓮 𝓶𝓪𝓷 𝔀𝓱𝓸 𝔀𝓲𝓵𝓵𝓼, 𝔀𝓮 𝓼𝓮𝓮 𝓽𝓱𝓪𝓽 𝓹𝓮𝓪𝓬𝓮 𝓽𝓱𝓪𝓽 𝓲𝓼 𝓱𝓲𝓰𝓱𝓮𝓻 𝓽𝓱𝓪𝓷 𝓪𝓵𝓵 𝓻𝓮𝓪𝓼𝓸𝓷, 𝓽𝓱𝓪𝓽 𝓸𝓬𝓮𝓪𝓷-𝓵𝓲𝓴𝓮 𝓬𝓪𝓵𝓶𝓷𝓮𝓼𝓼 𝓸𝓯 𝓽𝓱𝓮 𝓼𝓹𝓲𝓻𝓲𝓽, 𝓽𝓱𝓪𝓽 𝓭𝓮𝓮𝓹 𝓽𝓻𝓪𝓷𝓺𝓾𝓲𝓵𝓵𝓲𝓽𝔂, 𝓽𝓱𝓪𝓽 𝓾𝓷𝓼𝓱𝓪𝓴𝓪𝓫𝓵𝓮 𝓬𝓸𝓷𝓯𝓲𝓭𝓮𝓷𝓬𝓮 𝓪𝓷𝓭 𝓼𝓮𝓻𝓮𝓷𝓲𝓽𝔂, 𝔀𝓱𝓸𝓼𝓮 𝓶𝓮𝓻𝓮 𝓻𝓮𝓯𝓵𝓮𝓬𝓽𝓲𝓸𝓷 𝓲𝓷 𝓽𝓱𝓮 𝓬𝓸𝓾𝓷𝓽𝓮𝓷𝓪𝓷𝓬𝓮, 𝓪𝓼 𝓭𝓮𝓹𝓲𝓬𝓽𝓮𝓭 𝓫𝔂 𝓡𝓪𝓹𝓱𝓪𝓮𝓵 𝓪𝓷𝓭 𝓒𝓸𝓻𝓻𝓮𝓰𝓰𝓲𝓸, 𝓲𝓼 𝓪 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓪𝓷𝓭 𝓬𝓮𝓻𝓽𝓪𝓲𝓷 𝓰𝓸𝓼𝓹𝓮𝓵. 𝓞𝓷𝓵𝔂 𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮 𝓻𝓮𝓶𝓪𝓲𝓷𝓼; 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓱𝓪𝓼 𝓿𝓪𝓷𝓲𝓼𝓱𝓮𝓭. 𝓦𝓮 𝓽𝓱𝓮𝓷 𝓵𝓸𝓸𝓴 𝔀𝓲𝓽𝓱 𝓭𝓮𝓮𝓹 𝓪𝓷𝓭 𝓹𝓪𝓲𝓷𝓯𝓾𝓵 𝔂𝓮𝓪𝓻𝓷𝓲𝓷𝓰 𝓪𝓽 𝓽𝓱𝓪𝓽 𝓼𝓽𝓪𝓽𝓮, 𝓫𝓮𝓼𝓲𝓭𝓮 𝔀𝓱𝓲𝓬𝓱 𝓽𝓱𝓮 𝓶𝓲𝓼𝓮𝓻𝓪𝓫𝓵𝓮 𝓪𝓷𝓭 𝓭𝓮𝓼𝓹𝓮𝓻𝓪𝓽𝓮 𝓷𝓪𝓽𝓾𝓻𝓮 𝓸𝓯 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓪𝓹𝓹𝓮𝓪𝓻𝓼 𝓲𝓷 𝓽𝓱𝓮 𝓬𝓵𝓮𝓪𝓻𝓮𝓼𝓽 𝓵𝓲𝓰𝓱𝓽 𝓫𝔂 𝓽𝓱𝓮 𝓬𝓸𝓷𝓽𝓻𝓪𝓼𝓽. 𝓨𝓮𝓽 𝓽𝓱𝓲𝓼 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓽𝓲𝓸𝓷 𝓲𝓼 𝓽𝓱𝓮 𝓸𝓷𝓵𝔂 𝓸𝓷𝓮 𝓽𝓱𝓪𝓽 𝓬𝓪𝓷 𝓹𝓮𝓻𝓶𝓪𝓷𝓮𝓷𝓽𝓵𝔂 𝓬𝓸𝓷𝓼𝓸𝓵𝓮 𝓾𝓼, 𝔀𝓱𝓮𝓷, 𝓸𝓷 𝓽𝓱𝓮 𝓸𝓷𝓮 𝓱𝓪𝓷𝓭, 𝔀𝓮 𝓱𝓪𝓿𝓮 𝓻𝓮𝓬𝓸𝓰𝓷𝓲𝔃𝓮𝓭 𝓲𝓷𝓬𝓾𝓻𝓪𝓫𝓵𝓮 𝓼𝓾𝓯𝓯𝓮𝓻𝓲𝓷𝓰 𝓪𝓷𝓭 𝓮𝓷𝓭𝓵𝓮𝓼𝓼 𝓶𝓲𝓼𝓮𝓻𝔂 𝓪𝓼 𝓮𝓼𝓼𝓮𝓷𝓽𝓲𝓪𝓵 𝓽𝓸 𝓽𝓱𝓮 𝓹𝓱𝓮𝓷𝓸𝓶𝓮𝓷𝓸𝓷 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓽𝓸 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭, 𝓪𝓷𝓭 𝓸𝓷 𝓽𝓱𝓮 𝓸𝓽𝓱𝓮𝓻 𝓼𝓮𝓮 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭 𝓶𝓮𝓵𝓽 𝓪𝔀𝓪𝔂 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓪𝓫𝓸𝓵𝓲𝓼𝓱𝓮𝓭 𝔀𝓲𝓵𝓵, 𝓪𝓷𝓭 𝓻𝓮𝓽𝓪𝓲𝓷 𝓫𝓮𝓯𝓸𝓻𝓮 𝓾𝓼 𝓸𝓷𝓵𝔂 𝓮𝓶𝓹𝓽𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼. 𝓘𝓷 𝓽𝓱𝓲𝓼 𝔀𝓪𝔂, 𝓽𝓱𝓮𝓻𝓮𝓯𝓸𝓻𝓮, 𝓫𝔂 𝓬𝓸𝓷𝓽𝓮𝓶𝓹𝓵𝓪𝓽𝓲𝓷𝓰 𝓽𝓱𝓮 𝓵𝓲𝓯𝓮 𝓪𝓷𝓭 𝓬𝓸𝓷𝓭𝓾𝓬𝓽 𝓸𝓯 𝓼𝓪𝓲𝓷𝓽𝓼, 𝓽𝓸 𝓶𝓮𝓮𝓽 𝔀𝓲𝓽𝓱 𝔀𝓱𝓸𝓶 𝓲𝓼 𝓸𝓯 𝓬𝓸𝓾𝓻𝓼𝓮 𝓻𝓪𝓻𝓮𝓵𝔂 𝓰𝓻𝓪𝓷𝓽𝓮𝓭 𝓽𝓸 𝓾𝓼 𝓲𝓷 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓮𝔁𝓹𝓮𝓻𝓲𝓮𝓷𝓬𝓮, 𝓫𝓾𝓽 𝔀𝓱𝓸 𝓪𝓻𝓮 𝓫𝓻𝓸𝓾𝓰𝓱𝓽 𝓽𝓸 𝓸𝓾𝓻 𝓷𝓸𝓽𝓲𝓬𝓮 𝓫𝔂 𝓽𝓱𝓮𝓲𝓻 𝓻𝓮𝓬𝓸𝓻𝓭𝓮𝓭 𝓱𝓲𝓼𝓽𝓸𝓻𝔂, 𝓪𝓷𝓭, 𝓿𝓸𝓾𝓬𝓱𝓮𝓭 𝓯𝓸𝓻 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓼𝓽𝓪𝓶𝓹 𝓸𝓯 𝓽𝓻𝓾𝓽𝓱 𝓫𝔂 𝓪𝓻𝓽, 𝔀𝓮 𝓱𝓪𝓿𝓮 𝓽𝓸 𝓫𝓪𝓷𝓲𝓼𝓱 𝓽𝓱𝓮 𝓭𝓪𝓻𝓴 𝓲𝓶𝓹𝓻𝓮𝓼𝓼𝓲𝓸𝓷 𝓸𝓯 𝓽𝓱𝓪𝓽 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼, 𝔀𝓱𝓲𝓬𝓱 𝓪𝓼 𝓽𝓱𝓮 𝓯𝓲𝓷𝓪𝓵 𝓰𝓸𝓪𝓵 𝓱𝓸𝓿𝓮𝓻𝓼 𝓫𝓮𝓱𝓲𝓷𝓭 𝓪𝓵𝓵 𝓿𝓲𝓻𝓽𝓾𝓮 𝓪𝓷𝓭 𝓱𝓸𝓵𝓲𝓷𝓮𝓼𝓼, 𝓪𝓷𝓭 𝔀𝓱𝓲𝓬𝓱 𝔀𝓮 𝓯𝓮𝓪𝓻 𝓪𝓼 𝓬𝓱𝓲𝓵𝓭𝓻𝓮𝓷 𝓯𝓮𝓪𝓻 𝓭𝓪𝓻𝓴𝓷𝓮𝓼𝓼. 𝓦𝓮 𝓶𝓾𝓼𝓽 𝓷𝓸𝓽 𝓮𝓿𝓮𝓷 𝓮𝓿𝓪𝓭𝓮 𝓲𝓽, 𝓪𝓼 𝓽𝓱𝓮 𝓘𝓷𝓭𝓲𝓪𝓷𝓼 𝓭𝓸, 𝓫𝔂 𝓶𝔂𝓽𝓱𝓼 𝓪𝓷𝓭 𝓶𝓮𝓪𝓷𝓲𝓷𝓰𝓵𝓮𝓼𝓼 𝔀𝓸𝓻𝓭𝓼, 𝓼𝓾𝓬𝓱 𝓪𝓼 𝓻𝓮𝓪𝓫𝓼𝓸𝓻𝓹𝓽𝓲𝓸𝓷 𝓲𝓷 𝓑𝓻𝓪𝓱𝓶𝓪𝓷, 𝓸𝓻 𝓽𝓲 𝓝𝓲𝓻𝓿𝓪𝓷𝓪 𝓸𝓯 𝓽𝓱𝓮 𝓑𝓾𝓭𝓭𝓱𝓲𝓼𝓽𝓼. 𝓞𝓷 𝓽𝓱𝓮 𝓬𝓸𝓷𝓽𝓻𝓪𝓻𝔂, 𝔀𝓮 𝓯𝓻𝓮𝓮𝓵𝔂 𝓪𝓬𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮 𝓽𝓱𝓪𝓽 𝔀𝓱𝓪𝓽 𝓣𝓱𝓮 𝓦𝓸𝓻𝓵𝓭 𝓐𝓼 𝓦𝓲𝓵𝓵 𝓪𝓷𝓭 𝓡𝓮𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓽𝓲𝓸𝓷 𝓻𝓮𝓶𝓪𝓲𝓷𝓼 𝓪𝓯𝓽𝓮𝓻 𝓽𝓱𝓮 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓪𝓫𝓸𝓵𝓲𝓽𝓲𝓸𝓷 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓲𝓼, 𝓯𝓸𝓻 𝓪𝓵𝓵 𝔀𝓱𝓸 𝓪𝓻𝓮 𝓼𝓽𝓲𝓵𝓵 𝓯𝓾𝓵𝓵 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓪𝓼𝓼𝓾𝓻𝓮𝓭𝓵𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰. 𝓑𝓾𝓽 𝓪𝓵𝓼𝓸 𝓬𝓸𝓷𝓿𝓮𝓻𝓼𝓮𝓵𝔂, 𝓽𝓸 𝓽𝓱𝓸𝓼𝓮 𝓲𝓷 𝔀𝓱𝓸𝓶 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓱𝓪𝓼 𝓽𝓾𝓻𝓷𝓮𝓭 𝓪𝓷𝓭 𝓭𝓮𝓷𝓲𝓮𝓭 𝓲𝓽𝓼𝓮𝓵𝓯, 𝓽𝓱𝓲𝓼 𝓿𝓮𝓻𝔂 𝓻𝓮𝓪𝓵 𝔀𝓸𝓻𝓵𝓭 𝓸𝓯 𝓸𝓾𝓻𝓼 𝔀𝓲𝓽𝓱 𝓪𝓵𝓵 𝓲𝓽𝓼 𝓼𝓾𝓷𝓼 𝓪𝓷𝓭 𝓰𝓪𝓵𝓪𝔁𝓲𝓮𝓼, 𝓲𝓼 —𝓷𝓸𝓽𝓱𝓲𝓷𝓰.
No.1073
>>1071A psychiatrist would be definetly interested in your story.
No.1087
>>1084
"Humans" are the worst.
No.1089
Being ignorant of the truth is happiness.
No.1450
>>1072this font is blurry for me
No.1451
only incels envy norms in the 1st place
No.1462
op's image makes me chuckle, i dont konw why
No.1799
tru
No.2571
Ride the tiger.
No.4588
Withering is no fun as it brings pain. Death and dreamless sleep is nice though.
No.4591
>>4590says st paul if there is no god
No.4592
>>4591he also says better to fap than to burn with crab desire
No.4602
>>4592Who in his right mind would yearn for veneral diseases?
No.4723
please don't post porn in this thread
No.4736
>>1091Please explain yourself
No.4744
>>53The normalfag on the top is happy the normalfag on the bottom believes one day will be happy or it will just get better
So I would say most people are not happy neither sad just numb
No.4749
>>4748
I am not a normalfag
No.4803
At least they continue the evolutionary line they've had for 2.5 billion years, while believing in the childish fiction of an afterlife. Those that don't are either so successful in life they're pretentious or are so big of failures they go on a shooting spree. Regardless, if you had sex I feel no sympathy for you.
No.4891
>>4885it's not when the whole world is religious or normalfag
No.4905
>>4891If you were a nihilist, why would you care about any of that?
No.4930
>>4908nihilism is self-refuting
No.4934
>>4885>>4930Nihilism is impossible to follow through all the time. We are humans so we feel emotions, and can change our thoughts.
Being a nihilist is anything but easy. Sometimes it's peace, sometimes it's torture, depression, suffering.
No.5009
>>4934As a human it's impossible to be a pure "nihilist" unless you're a vegetable. Humans by nature assign values to things. Nihilism is mostly used to describe the fallacious logic of "since this thing isn't objective it doesn't matter/isn't real", which people often use as a defense mechanism.
No.5414
woah
No.6906
𝓑𝓮𝓯𝓸𝓻𝓮 𝓾𝓼 𝓽𝓱𝓮𝓻𝓮 𝓲𝓼 𝓬𝓮𝓻𝓽𝓪𝓲𝓷𝓵𝔂 𝓵𝓮𝓯𝓽 𝓸𝓷𝓵𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰; 𝓫𝓾𝓽 𝓽𝓱𝓪𝓽 𝔀𝓱𝓲𝓬𝓱 𝓼𝓽𝓻𝓾𝓰𝓰𝓵𝓮𝓼 𝓪𝓰𝓪𝓲𝓷𝓼𝓽 𝓽𝓱𝓲𝓼 𝓯𝓵𝓸𝔀𝓲𝓷𝓰 𝓪𝔀𝓪𝔂 𝓲𝓷𝓽𝓸 𝓷𝓸𝓽𝓱𝓲𝓷𝓰, 𝓷𝓪𝓶𝓮𝓵𝔂 𝓸𝓾𝓻 𝓷𝓪𝓽𝓾𝓻𝓮, 𝓲𝓼 𝓲𝓷𝓭𝓮𝓮𝓭 𝓳𝓾𝓼𝓽 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵-𝓽𝓸-𝓵𝓲𝓿𝓮 𝔀𝓱𝓲𝓬𝓱 𝔀𝓮 𝓸𝓾𝓻𝓼𝓮𝓵𝓿𝓮𝓼 𝓪𝓻𝓮, 𝓳𝓾𝓼𝓽 𝓪𝓼 𝓲𝓽 𝓲𝓼 𝓸𝓾𝓻 𝔀𝓸𝓻𝓵𝓭. 𝓣𝓱𝓪𝓽 𝔀𝓮 𝓪𝓫𝓱𝓸𝓻 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼 𝓼𝓸 𝓶𝓾𝓬𝓱 𝓲𝓼 𝓼𝓲𝓶𝓹𝓵𝔂 𝓪𝓷𝓸𝓽𝓱𝓮𝓻 𝔀𝓪𝔂 𝓸𝓯 𝓼𝓪𝔂𝓲𝓷𝓰 𝓽𝓱𝓪𝓽 𝔀𝓮 𝔀𝓲𝓵𝓵 𝓵𝓲𝓯𝓮 𝓼𝓸 𝓶𝓾𝓬𝓱, 𝓪𝓷𝓭 𝓽𝓱𝓪𝓽 𝔀𝓮 𝓪𝓻𝓮 𝓷𝓸𝓽𝓱𝓲𝓷𝓰 𝓫𝓾𝓽 𝓽𝓱𝓲𝓼 𝔀𝓲𝓵𝓵 𝓪𝓷𝓭 𝓴𝓷𝓸𝔀 𝓷𝓸𝓽𝓱𝓲𝓷𝓰 𝓫𝓾𝓽 𝓲𝓽 𝓪𝓵𝓸𝓷𝓮. 𝓑𝓾𝓽 𝔀𝓮 𝓷𝓸𝔀 𝓽𝓾𝓻𝓷 𝓸𝓾𝓻 𝓰𝓵𝓪𝓷𝓬𝓮 𝓯𝓻𝓸𝓶 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓷𝓮𝓮𝓭𝔂 𝓪𝓷𝓭 𝓹𝓮𝓻𝓹𝓵𝓮𝔁𝓮𝓭 𝓷𝓪𝓽𝓾𝓻𝓮 𝓽𝓸 𝓽𝓱𝓸𝓼𝓮 𝔀𝓱𝓸 𝓱𝓪𝓿𝓮 𝓸𝓿𝓮𝓻𝓬𝓸𝓶𝓮 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭, 𝓲𝓷 𝔀𝓱𝓸𝓶 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓱𝓪𝓿𝓲𝓷𝓰 𝓻𝓮𝓪𝓬𝓱𝓮𝓭 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓼𝓮𝓵𝓯𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮, 𝓱𝓪𝓼 𝓯𝓸𝓾𝓷𝓭 𝓲𝓽𝓼𝓮𝓵𝓯 𝓪𝓰𝓪𝓲𝓷 𝓲𝓷 𝓮𝓿𝓮𝓻𝔂𝓽𝓱𝓲𝓷𝓰, 𝓪𝓷𝓭 𝓽𝓱𝓮𝓷 𝓯𝓻𝓮𝓮𝓵𝔂 𝓭𝓮𝓷𝓲𝓮𝓭 𝓲𝓽𝓼𝓮𝓵𝓯, 𝓪𝓷𝓭 𝔀𝓱𝓸 𝓽𝓱𝓮𝓷 𝓶𝓮𝓻𝓮𝓵𝔂 𝔀𝓪𝓲𝓽 𝓽𝓸 𝓼𝓮𝓮 𝓽𝓱𝓮 𝓵𝓪𝓼𝓽 𝓽𝓻𝓪𝓬𝓮 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓿𝓪𝓷𝓲𝓼𝓱 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓫𝓸𝓭𝔂 𝓽𝓱𝓪𝓽 𝓲𝓼 𝓪𝓷𝓲𝓶𝓪𝓽𝓮𝓭 𝓫𝔂 𝓽𝓱𝓪𝓽 𝓽𝓻𝓪𝓬𝓮. 𝓣𝓱𝓮𝓷, 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓻𝓮𝓼𝓽𝓵𝓮𝓼𝓼 𝓹𝓻𝓮𝓼𝓼𝓾𝓻𝓮 𝓪𝓷𝓭 𝓮𝓯𝓯𝓸𝓻𝓽; 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓬𝓸𝓷𝓼𝓽𝓪𝓷𝓽 𝓽𝓻𝓪𝓷𝓼𝓲𝓽𝓲𝓸𝓷 𝓯𝓻𝓸𝓶 𝓭𝓮𝓼𝓲𝓻𝓮 𝓽𝓸 𝓪𝓹𝓹𝓻𝓮𝓱𝓮𝓷𝓼𝓲𝓸𝓷 𝓪𝓷𝓭 𝓯𝓻𝓸𝓶 𝓳𝓸𝔂 𝓽𝓸 𝓼𝓸𝓻𝓻𝓸𝔀; 𝓲𝓷𝓼𝓽𝓮𝓪𝓭 𝓸𝓯 𝓽𝓱𝓮 𝓷𝓮𝓿𝓮𝓻-𝓼𝓪𝓽𝓲𝓼𝓯𝓲𝓮𝓭 𝓪𝓷𝓭 𝓷𝓮𝓿𝓮𝓻-𝓭𝔂𝓲𝓷𝓰 𝓱𝓸𝓹𝓮 𝓽𝓱𝓪𝓽 𝓬𝓸𝓷𝓼𝓽𝓲𝓽𝓾𝓽𝓮𝓼 𝓽𝓱𝓮 𝓵𝓲𝓯𝓮-𝓭𝓻𝓮𝓪𝓶 𝓸𝓯 𝓽𝓱𝓮 𝓶𝓪𝓷 𝔀𝓱𝓸 𝔀𝓲𝓵𝓵𝓼, 𝔀𝓮 𝓼𝓮𝓮 𝓽𝓱𝓪𝓽 𝓹𝓮𝓪𝓬𝓮 𝓽𝓱𝓪𝓽 𝓲𝓼 𝓱𝓲𝓰𝓱𝓮𝓻 𝓽𝓱𝓪𝓷 𝓪𝓵𝓵 𝓻𝓮𝓪𝓼𝓸𝓷, 𝓽𝓱𝓪𝓽 𝓸𝓬𝓮𝓪𝓷-𝓵𝓲𝓴𝓮 𝓬𝓪𝓵𝓶𝓷𝓮𝓼𝓼 𝓸𝓯 𝓽𝓱𝓮 𝓼𝓹𝓲𝓻𝓲𝓽, 𝓽𝓱𝓪𝓽 𝓭𝓮𝓮𝓹 𝓽𝓻𝓪𝓷𝓺𝓾𝓲𝓵𝓵𝓲𝓽𝔂, 𝓽𝓱𝓪𝓽 𝓾𝓷𝓼𝓱𝓪𝓴𝓪𝓫𝓵𝓮 𝓬𝓸𝓷𝓯𝓲𝓭𝓮𝓷𝓬𝓮 𝓪𝓷𝓭 𝓼𝓮𝓻𝓮𝓷𝓲𝓽𝔂, 𝔀𝓱𝓸𝓼𝓮 𝓶𝓮𝓻𝓮 𝓻𝓮𝓯𝓵𝓮𝓬𝓽𝓲𝓸𝓷 𝓲𝓷 𝓽𝓱𝓮 𝓬𝓸𝓾𝓷𝓽𝓮𝓷𝓪𝓷𝓬𝓮, 𝓪𝓼 𝓭𝓮𝓹𝓲𝓬𝓽𝓮𝓭 𝓫𝔂 𝓡𝓪𝓹𝓱𝓪𝓮𝓵 𝓪𝓷𝓭 𝓒𝓸𝓻𝓻𝓮𝓰𝓰𝓲𝓸, 𝓲𝓼 𝓪 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓪𝓷𝓭 𝓬𝓮𝓻𝓽𝓪𝓲𝓷 𝓰𝓸𝓼𝓹𝓮𝓵. 𝓞𝓷𝓵𝔂 𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮 𝓻𝓮𝓶𝓪𝓲𝓷𝓼; 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓱𝓪𝓼 𝓿𝓪𝓷𝓲𝓼𝓱𝓮𝓭. 𝓦𝓮 𝓽𝓱𝓮𝓷 𝓵𝓸𝓸𝓴 𝔀𝓲𝓽𝓱 𝓭𝓮𝓮𝓹 𝓪𝓷𝓭 𝓹𝓪𝓲𝓷𝓯𝓾𝓵 𝔂𝓮𝓪𝓻𝓷𝓲𝓷𝓰 𝓪𝓽 𝓽𝓱𝓪𝓽 𝓼𝓽𝓪𝓽𝓮, 𝓫𝓮𝓼𝓲𝓭𝓮 𝔀𝓱𝓲𝓬𝓱 𝓽𝓱𝓮 𝓶𝓲𝓼𝓮𝓻𝓪𝓫𝓵𝓮 𝓪𝓷𝓭 𝓭𝓮𝓼𝓹𝓮𝓻𝓪𝓽𝓮 𝓷𝓪𝓽𝓾𝓻𝓮 𝓸𝓯 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓪𝓹𝓹𝓮𝓪𝓻𝓼 𝓲𝓷 𝓽𝓱𝓮 𝓬𝓵𝓮𝓪𝓻𝓮𝓼𝓽 𝓵𝓲𝓰𝓱𝓽 𝓫𝔂 𝓽𝓱𝓮 𝓬𝓸𝓷𝓽𝓻𝓪𝓼𝓽. 𝓨𝓮𝓽 𝓽𝓱𝓲𝓼 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓽𝓲𝓸𝓷 𝓲𝓼 𝓽𝓱𝓮 𝓸𝓷𝓵𝔂 𝓸𝓷𝓮 𝓽𝓱𝓪𝓽 𝓬𝓪𝓷 𝓹𝓮𝓻𝓶𝓪𝓷𝓮𝓷𝓽𝓵𝔂 𝓬𝓸𝓷𝓼𝓸𝓵𝓮 𝓾𝓼, 𝔀𝓱𝓮𝓷, 𝓸𝓷 𝓽𝓱𝓮 𝓸𝓷𝓮 𝓱𝓪𝓷𝓭, 𝔀𝓮 𝓱𝓪𝓿𝓮 𝓻𝓮𝓬𝓸𝓰𝓷𝓲𝔃𝓮𝓭 𝓲𝓷𝓬𝓾𝓻𝓪𝓫𝓵𝓮 𝓼𝓾𝓯𝓯𝓮𝓻𝓲𝓷𝓰 𝓪𝓷𝓭 𝓮𝓷𝓭𝓵𝓮𝓼𝓼 𝓶𝓲𝓼𝓮𝓻𝔂 𝓪𝓼 𝓮𝓼𝓼𝓮𝓷𝓽𝓲𝓪𝓵 𝓽𝓸 𝓽𝓱𝓮 𝓹𝓱𝓮𝓷𝓸𝓶𝓮𝓷𝓸𝓷 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓽𝓸 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭, 𝓪𝓷𝓭 𝓸𝓷 𝓽𝓱𝓮 𝓸𝓽𝓱𝓮𝓻 𝓼𝓮𝓮 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭 𝓶𝓮𝓵𝓽 𝓪𝔀𝓪𝔂 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓪𝓫𝓸𝓵𝓲𝓼𝓱𝓮𝓭 𝔀𝓲𝓵𝓵, 𝓪𝓷𝓭 𝓻𝓮𝓽𝓪𝓲𝓷 𝓫𝓮𝓯𝓸𝓻𝓮 𝓾𝓼 𝓸𝓷𝓵𝔂 𝓮𝓶𝓹𝓽𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼. 𝓘𝓷 𝓽𝓱𝓲𝓼 𝔀𝓪𝔂, 𝓽𝓱𝓮𝓻𝓮𝓯𝓸𝓻𝓮, 𝓫𝔂 𝓬𝓸𝓷𝓽𝓮𝓶𝓹𝓵𝓪𝓽𝓲𝓷𝓰 𝓽𝓱𝓮 𝓵𝓲𝓯𝓮 𝓪𝓷𝓭 𝓬𝓸𝓷𝓭𝓾𝓬𝓽 𝓸𝓯 𝓼𝓪𝓲𝓷𝓽𝓼, 𝓽𝓸 𝓶𝓮𝓮𝓽 𝔀𝓲𝓽𝓱 𝔀𝓱𝓸𝓶 𝓲𝓼 𝓸𝓯 𝓬𝓸𝓾𝓻𝓼𝓮 𝓻𝓪𝓻𝓮𝓵𝔂 𝓰𝓻𝓪𝓷𝓽𝓮𝓭 𝓽𝓸 𝓾𝓼 𝓲𝓷 𝓸𝓾𝓻 𝓸𝔀𝓷 𝓮𝔁𝓹𝓮𝓻𝓲𝓮𝓷𝓬𝓮, 𝓫𝓾𝓽 𝔀𝓱𝓸 𝓪𝓻𝓮 𝓫𝓻𝓸𝓾𝓰𝓱𝓽 𝓽𝓸 𝓸𝓾𝓻 𝓷𝓸𝓽𝓲𝓬𝓮 𝓫𝔂 𝓽𝓱𝓮𝓲𝓻 𝓻𝓮𝓬𝓸𝓻𝓭𝓮𝓭 𝓱𝓲𝓼𝓽𝓸𝓻𝔂, 𝓪𝓷𝓭, 𝓿𝓸𝓾𝓬𝓱𝓮𝓭 𝓯𝓸𝓻 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓼𝓽𝓪𝓶𝓹 𝓸𝓯 𝓽𝓻𝓾𝓽𝓱 𝓫𝔂 𝓪𝓻𝓽, 𝔀𝓮 𝓱𝓪𝓿𝓮 𝓽𝓸 𝓫𝓪𝓷𝓲𝓼𝓱 𝓽𝓱𝓮 𝓭𝓪𝓻𝓴 𝓲𝓶𝓹𝓻𝓮𝓼𝓼𝓲𝓸𝓷 𝓸𝓯 𝓽𝓱𝓪𝓽 𝓷𝓸𝓽𝓱𝓲𝓷𝓰𝓷𝓮𝓼𝓼, 𝔀𝓱𝓲𝓬𝓱 𝓪𝓼 𝓽𝓱𝓮 𝓯𝓲𝓷𝓪𝓵 𝓰𝓸𝓪𝓵 𝓱𝓸𝓿𝓮𝓻𝓼 𝓫𝓮𝓱𝓲𝓷𝓭 𝓪𝓵𝓵 𝓿𝓲𝓻𝓽𝓾𝓮 𝓪𝓷𝓭 𝓱𝓸𝓵𝓲𝓷𝓮𝓼𝓼, 𝓪𝓷𝓭 𝔀𝓱𝓲𝓬𝓱 𝔀𝓮 𝓯𝓮𝓪𝓻 𝓪𝓼 𝓬𝓱𝓲𝓵𝓭𝓻𝓮𝓷 𝓯𝓮𝓪𝓻 𝓭𝓪𝓻𝓴𝓷𝓮𝓼𝓼. 𝓦𝓮 𝓶𝓾𝓼𝓽 𝓷𝓸𝓽 𝓮𝓿𝓮𝓷 𝓮𝓿𝓪𝓭𝓮 𝓲𝓽, 𝓪𝓼 𝓽𝓱𝓮 𝓘𝓷𝓭𝓲𝓪𝓷𝓼 𝓭𝓸, 𝓫𝔂 𝓶𝔂𝓽𝓱𝓼 𝓪𝓷𝓭 𝓶𝓮𝓪𝓷𝓲𝓷𝓰𝓵𝓮𝓼𝓼 𝔀𝓸𝓻𝓭𝓼, 𝓼𝓾𝓬𝓱 𝓪𝓼 𝓻𝓮𝓪𝓫𝓼𝓸𝓻𝓹𝓽𝓲𝓸𝓷 𝓲𝓷 𝓑𝓻𝓪𝓱𝓶𝓪𝓷, 𝓸𝓻 𝓽𝓲 𝓝𝓲𝓻𝓿𝓪𝓷𝓪 𝓸𝓯 𝓽𝓱𝓮 𝓑𝓾𝓭𝓭𝓱𝓲𝓼𝓽𝓼. 𝓞𝓷 𝓽𝓱𝓮 𝓬𝓸𝓷𝓽𝓻𝓪𝓻𝔂, 𝔀𝓮 𝓯𝓻𝓮𝓮𝓵𝔂 𝓪𝓬𝓴𝓷𝓸𝔀𝓵𝓮𝓭𝓰𝓮 𝓽𝓱𝓪𝓽 𝔀𝓱𝓪𝓽 𝓣𝓱𝓮 𝓦𝓸𝓻𝓵𝓭 𝓐𝓼 𝓦𝓲𝓵𝓵 𝓪𝓷𝓭 𝓡𝓮𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓽𝓲𝓸𝓷 𝓻𝓮𝓶𝓪𝓲𝓷𝓼 𝓪𝓯𝓽𝓮𝓻 𝓽𝓱𝓮 𝓬𝓸𝓶𝓹𝓵𝓮𝓽𝓮 𝓪𝓫𝓸𝓵𝓲𝓽𝓲𝓸𝓷 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓲𝓼, 𝓯𝓸𝓻 𝓪𝓵𝓵 𝔀𝓱𝓸 𝓪𝓻𝓮 𝓼𝓽𝓲𝓵𝓵 𝓯𝓾𝓵𝓵 𝓸𝓯 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵, 𝓪𝓼𝓼𝓾𝓻𝓮𝓭𝓵𝔂 𝓷𝓸𝓽𝓱𝓲𝓷𝓰. 𝓑𝓾𝓽 𝓪𝓵𝓼𝓸 𝓬𝓸𝓷𝓿𝓮𝓻𝓼𝓮𝓵𝔂, 𝓽𝓸 𝓽𝓱𝓸𝓼𝓮 𝓲𝓷 𝔀𝓱𝓸𝓶 𝓽𝓱𝓮 𝔀𝓲𝓵𝓵 𝓱𝓪𝓼 𝓽𝓾𝓻𝓷𝓮𝓭 𝓪𝓷𝓭 𝓭𝓮𝓷𝓲𝓮𝓭 𝓲𝓽𝓼𝓮𝓵𝓯, 𝓽𝓱𝓲𝓼 𝓿𝓮𝓻𝔂 𝓻𝓮𝓪𝓵 𝔀𝓸𝓻𝓵𝓭 𝓸𝓯 𝓸𝓾𝓻𝓼 𝔀𝓲𝓽𝓱 𝓪𝓵𝓵 𝓲𝓽𝓼 𝓼𝓾𝓷𝓼 𝓪𝓷𝓭 𝓰𝓪𝓵𝓪𝔁𝓲𝓮𝓼, 𝓲𝓼 —𝓷𝓸𝓽𝓱𝓲𝓷𝓰.